Category Articles

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‘Cross Fit’ Godliness

The Mandate to Godliness Writing the Pastoral Epistles, the Apostle Paul makes “godliness” (Greek, eusebeia) primary. Some have perceived here a theologically incompatible, and hardly “pastoral,” fixation. It might sound strange to hear the apostle of grace making such a…

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Cases of the Extraordinary

Jesus’ teaching is not only piercing but it is also crystal clear. In this part of the Sermon on the Mount, he gives four cases that illustrate the main point. 1. If an evil person strikes you on the cheek,…

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Extraordinary Christianity

Read Matthew 5:38-48 In these verses, we consider the last two illustrations in Jesus’ sermon, returning the Law to its original meaning. He is in the process of stripping away the Scribe’s and Pharisee’s oral tradition which had nearly squelched…

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A Note on Trinitarian Analogies

I just put down Robert Letham’s The Holy Trinity, and while I thoroughly enjoyed it and recommend it as an introduction to the history and development of the doctrine, there is one gripe I can’t seem to lay down. Throughout…

On The Hermeneutics of Subscription: Part 3

This article is the third part of an article called “On the Hermeneutics of Subscription.” Read part 1 and part 2.  Scotland and Ireland Prior to the Adopting Act In the beginning of his treatment of the background of the…

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Clear and Present Manger

Promises, Promises Promises. We’ve received them, and we have made them. We have trusted others and been entrusted by others. We have suffered let downs; and we have let others down—probably more frequently than we would care to admit. With…

On The Hermeneutics of Subscription – Part 2

This article is a continuation of “On the Hermeneutics of Subscription.” England A moderately successful experiment in “presbyterianizing” was carried out in Northampton in 1571, with “prophesyings” (exposition of Scripture apart from liturgy) following from the precedent of 1 Corinthians…

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The Gospel Ethic of Speech

Read Mt. 5:33-37 Christians, of all people, should be known as “eminent for fidelity” (Barclay) and that “whatever we say is firmer than an oath.” All of our language must have this character. Wasn’t our Lord’s speech and language like…