
Introverted Pastors, Part 3
In this final post (see part 1 and part 2 of this series), I would like to raise three challenges to the dominance of the extrovert and entrepreneurial ideals for pastoral ministry in the American church. First, the…

In this final post (see part 1 and part 2 of this series), I would like to raise three challenges to the dominance of the extrovert and entrepreneurial ideals for pastoral ministry in the American church. First, the…

Adam McHugh, plainly and accurately states that the “slant towards extroversion in the larger culture has also infiltrated the church.”[1] (See part 1 of this series for more on how this ‘slant’ came to be.) Not only has this slant…

“Anybody else discouraged today by the pastoral blueprint in the ‘church growth’ movement?” writes Jared Wilson, a pastor from New Hampshire. “The most ‘successful’ types of pastors today,” he continues, “are more of the entrepreneurial type than the pastoral.…

Calvin’s and Beza’s thought was so fertile as to spawn many followers. Summaries of Ponet, Daneau, Hotman, and many others are worth consulting at any Inauguration. Another disciple who particularly refined this theory was the Marian exile, Christopher Goodman, whose…

The popular Federalist Papers in many ways reflect the continuation of Calvin’s view of man and the state.[1] Alexander Hamilton began The Federalist Papers by asserting that the people of this country have reserved to themselves the important question of whether “societies of…

Calvin’s discussion of Romans 13 began by explaining that all civil power originates with the sovereign God—not with man, as later secular schemes suggested. He then discussed the role of civil government and the duty of the Christian to submit…

Although some theologians claim to see discrepancies between Calvin’s early thought in The Institutes and his later commentaries and sermons on the matter of resistance, a review of his commentary on Daniel 6:21-23 reveals no radical discontinuity. Admittedly, certain events,…

Moses’ layered scheme, advised by his father in law in Exodus 18 seemed to Calvin and his disciples to be republicanism. Commenting on a similar passage in Deuteronomy 1:14-16, Calvin stated: “Hence it more plainly appears that those who were to preside…

Rather than commending either a democracy or a monarchy, Jethro advised Moses and the people to select a plurality of prudent representative leaders (Exodus 18:21).[1] Moses instituted a graduated series of administrations with greater and lesser magistrates, and Calvin asserted that…

In a phrase that would become incendiary, Calvin noted that not only kings but also “people must sometimes take up arms to execute public vengeance” (4:20, 11). The same basis for waging war was also used both to justify revolution…