Five hundred years ago the Protestant Reformation changed the theological and ecclesiastical landscape forever. And yet, was that something that only made sense in their historical context? Is the Reformation over, a quirk of history, only brought up in Church…
As we pass Labor Day and settle into the fall, I want to label a few of the most influential ideas about work in Western thought and invite you, my reader, to see which thoughts might be informing you and…
Ours is an age of rapidly rising social disintegration. Loneliness and isolation are major issues – not just for the elderly, but for every other age group as well. It would be naïve not to see some connection between these…
Little is known about Ratramnus. He was a Benedictine monk at Corbie Abbey, in Picardy, France, who had gained an excellent reputation as scholar and writer. Besides his work on the Lord’s Supper (On the Body and Blood of the…
“I know what the Bible says, but how can I forgive that man, after everything he has done? And he isn’t even sorry.” It is a familiar question or comment, and perhaps the second most common and difficult that…
The Apostles’ Creed has long been admired, memorized, and confessed in worship due to its simplicity in form, clear statement of factual belief, and its brief summary of vital, core theological points. Christians in all ages have needed those creedal…
A fashion designer goes about creating clothes for people with a keen sense of how the parts and the whole will best fit together. The designer does not just throw fabric, thread, and needles into the wind but carefully draws…
Genesis 1-2 reveals that God created in an orderly way and a cosmic order with everything having a function based on what he created it to be. In other words, when we use the phrase “the design of creation” we…
The Bible teaches that God has created all things. His purpose is ultimately to display His glory and majesty. Thus, creation is “good” and “very good” in Genesis 1 because God made and ordered the creation. He is pleased with…
It was John Knox, the Scottish Reformer, who added discipline to the word and sacraments as the third mark of a faithful church. Perhaps it was because the Celts are an unruly lot by nature and he felt the latter…
