Little is known about Ratramnus. He was a Benedictine monk at Corbie Abbey, in Picardy, France, who had gained an excellent reputation as scholar and writer. Besides his work on the Lord’s Supper (On the Body and Blood of the…
In our continual series through “The 39” Articles of Religion of the Reformed Church of England, Thomas Cranmer continues the exposition of the sacraments in a more specific study of the sacrament of the Lord’s Supper. XXVIII—Of the Lord’s Supper …
Editor’s Note: For more from Ian Hamilton, be sure to check out the latest “A Place For Truth” booklet (Providence) at ReformedResources.org. “How Should We Benefit From Communion?” Many helpful books and articles have been written on the subject. Often we encourage…
Right Reception of the Lord’s Supper The Lord’s Supper was to be taken seriously, after much preparation, careful self-examination, and Christ-centered participation. Edwards wrote, “’Tis the most solemn confirmation that can be conceived of…. It is more solemn than a…
Qualifications for Admission to the Lord’s Supper Given the awesome potential of communion with Christ within the Supper, the Puritans took the matter of right participation seriously. The awakened conscience cannot consider partaking of such a sacred meal without asking,…
Biblical Simplicity in the Lord’s Supper If the material principle of the Reformation was justification by faith alone, the formal principle was that Scripture alone is the rule of faith and obedience. The Puritans viewed this truth as nothing less than…
The Thirty-nine Articles continue its narrative as it sets out a biblically faithful theology of God’s ordained means of grace in the sacraments. As we have seen in our study of other essential doctrines, the article begins with the general…
Christ’s Presence in the Lord’s Supper “One reason why we so little value the ordinance [of the Lord’s Supper], and profit so little by it, may be because we understand so little of the nature of that special communion with…
Papal Errors in the Lord’s Supper The Puritans viewed transubstantiation as “repugnant, not to Scripture alone, but even to common sense and reason.”[1] John Owen (1616–1683) wrote, “This is one of the greatest mysteries of the Roman magic and juggling,…
Introduction The Lord’s Supper is an earthly encounter with the heavenly Christ, said the Puritans. In this they agreed with the teaching of John Calvin (1509–1564).[1] John Knox (c. 1505–1572), the link between Calvin and British Puritanism,[2] wrote that just…
