Posts by Joel Beeke

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The Puritans show us how to live from a two-world point of view. Richard Baxter’s The Saint’s Everlasting Rest is a magnificent demonstration of the power that the hope of heaven should have for the directing, controlling, and energizing of your life here on earth. Despite being 800+ pages, this...
Dear Timothy, The Puritans were able to weather trials and rebuke pride because of their profound reliance upon the Holy Spirit. They keenly felt their inability to bring anyone to Christ as well as the magnitude of conversion. “God never laid it upon thee to convert those he sends thee to. No; to...
Dear Timothy, The Puritans show us how to handle trials in a Christian manner . Consider the Scottish brothers, Ebenezer and Ralph Erskine. In addition to the religious controversies that dampened their joy in ministry for twenty-five years, they endured much domestic grief. Ebenezer Erskine buried...
Dear Timothy, Perhaps nowhere are the Puritans so helpful as in offering guidelines for the process of spiritual, biblical meditation. Here's an outline of their method. First, ask the Holy Spirit for assistance. Pray for the power to harness your mind and to focus the eyes of faith on this task...
Dear Timothy, The Puritans show us the need to be praying men of God. They were truly “men of the closet.” In their closets—their special, private place dedicated to prayer, be it in the bedroom, the attic, or the open field—they would lift up their voices and cry aloud to the God of heaven for...
Dear Timothy, The Puritans show us the importance of catechizing your own church people and your neighbors. Like the Reformers, the Puritans were catechists. They believed that pulpit messages should be reinforced by personalized ministry through catechesis —the instruction in the doctrines of...
Dear Timothy, As we've seen , when God’s Word is preached experientially, the Holy Spirit uses it to transform people and nations. And in this experiential preaching, the Puritans focused on Christ. As Scripture clearly shows, evangelism must bear witness to the record God has given of His only...
Dear Timothy, I've written to you about how the Puritans stressed the practice of a piety that flows out of sound doctrine. And yet they also promoted the experiential dimension of Reformed preaching. Puritan preaching explained how a Christian experiences biblical truth in his life. The term...
Dear Timothy, In my last letter , I wrote that the Puritans show us how to marry doctrine and practice in our preaching. I'd like to add that they stressed the practice of piety (praxis pietatis), or practical godliness, flowing out of sound doctrine—just as much as Augustine and Calvin before them...
Dear Timothy, In my last letter , I wrote that the Puritans show us how to shape our entire lives and preaching by the Holy Scriptures. But they also show us how to marry doctrine and practice in our preaching. They accomplished this by addressing the mind with clarity, confronting the conscience...
Dear Timothy, You asked me in your last letter, “As you look back over 25 years of ministry, what was the most helpful, optional spiritual discipline that you maintained for your own spiritual life and for your preaching and pastoral ministry?” I answer without hesitation: Maintaining a steady diet...
In John 4:24, the Lord Jesus declares, “God is a Spirit: and they that worship him must worship him in spirit and in truth.” New Covenant worship is not about holy places such as the temple in Jerusalem, but about holy hearts worshiping the Triune God. The multitude of Old Covenant ceremonies are...
When we build on the foundation of the Gospel in our worhsip, what rule should govern our building? By “rule” I mean what controls, regulates, and fills what we say and do in worship. Again, to appreciate the Puritan stance on the rule of worship, we must begin not with the Puritans but with the...
The Foundation of Puritan Worship The foundation of Puritan worship is the gospel of Jesus Christ. Jeremiah Burroughs (c. 1600–1646), a Puritan minister known for his peaceable spirit, wrote a book aptly titled Gospel Worship . He said that in worship we draw near to God (Ps. 95:2, 6; 100:2).[1]...
Editors Note: This is the first post in a short-run series on Puritan Worship. I'd like to take you on a journey back through time to a Christian worship service in the Middle Ages. The year is 1413; we enter a large cathedral where the bishop is about to celebrate the Roman mass. Before us is a...
Editor's Note: This post has been adapted with permission from Meet the Puritans , available at ReformedResources.org . While there, be sure to also check out William Perkins: Architect of Puritansim . William Perkins was born in 1558 to Thomas and Hannah Perkins in the village of Marston Jabbett,...
How can we be salt and light in our world, so that instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15), we can resist evil and do good, and moving unbelievers to glorify God as our Father in heaven? To answer that question, let’s listen to the wisdom of the English...
How can we be salt and light in our world, so that instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15), we can resist evil and do good, and moving unbelievers to glorify God as our Father in heaven? To answer that question, let’s listen to the wisdom of the English...
How can we be salt and light in our world, so that instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15), we can resist evil and do good, and moving unbelievers to glorify God as our Father in heaven? To answer that question, let’s listen to the wisdom of the English...
How can we be salt and light in our world, so that—instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15)—we can resist evil, do good, and move unbelievers to glorify God as our Father in heaven? To answer that question, let’s listen to the wisdom of the English Puritans. T...
How can we be salt and light in our world, so that instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15), we can resist evil and do good, and moving unbelievers to glorify God as our Father in heaven? To answer that question, let’s listen to the wisdom of the English...
This in the first in a multi-part series. Stay tuned over the next few months to read more on how the Puritans teach us to live in the world! Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and...
Reformed, experiential Christianity birthed the pioneer missionary efforts of men such as John Elio t (160 4 –1690), David Brainerd (171 8 –1747), William Carey (1761–1834), Adoniram Judson (178 8 –1850), and John G. Paton (182 4 –1907). This mission effort was small and struggling until it...
Reformed, experiential Christianity birthed the pioneer missionary efforts of men such as John Elio t (160 4 –1690), David Brainerd (171 8 –1747), William Carey (1761–1834), Adoniram Judson (178 8 –1850), and John G. Paton (182 4 –1907). This mission effort was small and struggling until it...
R eformed, experiential Christianity birthed the pioneer missionary efforts of men such as John Eliot (1604–1690), David Brainerd (1718–1747),William Carey (1761–1834),Adoniram Judson(1788–1850), and John G. Paton (1824–1907). This mission effort was small and struggling until it exploded into the...
R eformed, experiential Christianity birthed the pioneer missionary efforts of men such as John Eliot (1604–1690), David Brainerd (1718–1747),William Carey (1761–1834),Adoniram Judson(1788–1850), and John G. Paton (1824–1907). This mission effort was small and struggling until it exploded into the...
Right Reception of the Lord’s Supper T he Lord’s Supper was to be taken seriously, after much preparation, careful self-examination, and Christ-centered participation. Edwards wrote, “’Tis the most solemn confirmation that can be conceived of.... It is more solemn than a mere oath.” [1] He later...
Qualifications for Admission to the Lord’s Supper G iven the awesome potential of communion with Christ within the Supper, the Puritans took the matter of right participation seriously. The awakened conscience cannot consider partaking of such a sacred meal without asking, “What does God require of...
Biblical Simplicity in the Lord’s Supper I f the material principle of the Reformation was justification by faith alone, the formal principle was that Scripture alone is the rule of faith and obedience. The Puritans viewed this truth as nothing less than the enthronement of Christ as King among His...
Christ’s Presence in the Lord’s Supper “O ne reason why we so little value the ordinance [of the Lord’s Supper], and profit so little by it, may be because we understand so little of the nature of that special communion with Christ which we have therein,” wrote John Owen. [1] It's the nature of...
Papal Errors in the Lord’s Supper T he Puritans viewed transubstantiation as “repugnant, not to Scripture alone, but even to common sense and reason.” [1] John Owen (1616–1683) wrote, “This is one of the greatest mysteries of the Roman magic and juggling, that corporeal elements should have a power...
Introduction T he Lord’s Supper is an earthly encounter with the heavenly Christ, said the Puritans. In this they agreed with the teaching of John Calvin (1509–1564). [1] John Knox (c. 1505–1572), the link between Calvin and British Puritanism, [2] wrote that just as Christ said “he himself was the...
10. Thomas Vincent (1634–1678): Only a handful of Vincent’s writings were ever published. Nevertheless, w hen we find ourselves cold and listless, Vincent can help kindle the fire of Christian love. Just try reading The True Christian’s Love to the Unseen Christ (1677) without yearning to love...
M y life has been profoundly shaped and enriched by men who died long ago, but whose ministries live on through their books. As a theologian, I have read a lot of books about the teachings of the Bible, but none affect me more than the writings of the Puritans (and its parallel movement in the...
A s far back as the late medieval period, men such as John Wycliffe (c. 1329–1384) and Jan Hus (1373–1415) called the church of their day to return to Scripture. When challenged by hostile church officials, Hus answered his opponents, “Show me... better out of the Scriptures, and I will forthwith...
G od sent forth the power of his Word in the Reformation of the sixteenth century. The Reformation served as a dynamic motivation and catalyst for change and progress wherever its influence reached. Many would credit Martin Luther as the driving engine that propelled the Reformation, but Luther...
W e conclude our series on Puritan preachers (see #1 , #2 , #3 ) with John Preston (1587–1628), whose preaching can be described as preaching great gospel themes. He was more topical and organized by theological categories and questions than the verse-by-verse biblical expositions of John Calvin...
Continuing in our series on Puritan preachers (parts #1 , #2 ), we come to Richard Sibbes (1577–1635). One source in which he reveals his view of preaching is The Fountain Opened , a collection of his sermons on 1 Timothy 3:16 ( Works, vol. 5 ), where he addresses the office of the preacher...
R ichard Rogers (1551–1618) is best known today for his massive Commentary on the Book of Judges , which is a collection of 103 sermons. In it we see that his preaching was very practical and experiential. For example, in Sermon 74, he describes the Holy Spirit’s inward work of conversion upon the...
N o Puritan was more concerned about preaching than William Perkins (1558–1602). Detesting the substitution of eloquence for the “lost art” of preaching, Perkins led a reformation of preaching. He did this in his instruction to theological students at Cambridge; in his manual on preaching, The Arte...
I certainly do not wish to leave the impression from my previous post that the Puritans were bad examples as preachers. There are many ways in which we can and should imitate their preaching. Here are a few of the lessons we can learn from them. 1. Preach Well-Rounded Sermons There are four...
T he Puritans set high standards for preaching. They believed they should preach the Bible from their own experience of it and apply what they preached to the particular needs of their hearers. But as much as we admire the Puritans, we should not slavishly imitate them, but critically examine their...
Y oung John Bunyan (1628–1688) hardly seemed fit for preaching. He was a coarse person with little education and a mouth full of foul language. He had lost his mother and sister to death and was exposed to the evils of military service before his seventeenth birthday. As a young man, he worked with...
A s we've seen, the Puritans had a rich understanding of Christian marriage ( part 1 , part 2 , part 3 ). In this final post, I'd like to show that they also believed marital love must be sexual . Both marital partners should give themselves fully to each other with joy and exuberance in a healthy...
C ontrary to characatures, the Puritans had a lot to say about love, and marital love in particular. In our continuing series ( post #1 , post #2 ) we take up their teaching that marital love must be superlative. A husband and wife are to love each other so dearly that both are persuaded that the...
C ontinuing with our series on the Puritans' views of marital love (see introduction ) we come to the theme of the spirituality of marital love, that is, that is must be in Christ and in accord with God’s commandments. Love must be rooted in the experience of being equally yoked together...
E dward Taylor (c. 1642–1729), a pastor, physician, and poet of Puritan New England, wrote, “A curious knot God made in Paradise…. It was the true-love knot, more sweet than spice” (“Upon Wedlock, and Death of Children,” in The Poems of Edward Taylor , ed. Donald E. Stanford, abridged ed. [New...
I f I could have $5 for every time someone has asked me the question, “Who is your favourite Puritan to read?,” I suppose I’d be a wealthy man by now. Though I would probably answer that question today by saying, “Anthony Burgess—and he’s also one of the most neglected!,” for nearly two decades I...
A condemned prisoner was climbing the gallows when William Perkins said to him, “What man! What is the matter with thee? Art thou afraid of death?” The prisoner confessed that he was less afraid of death than of what would follow it. “Sayest thou so,” said Perkins. “Come down again man and thou...